The History of Lace
In the King James version of the Bible, Isaiah, Chapter 19, verse 9, states:
'Moreover, they that work in fine flax and they that weave networks, shall be
confounded', and many of us certainly have been at times when the threads break
and the mistake that you have only just noticed means undoing a lot of work
to correct !
The most ancient specimens of lace in existence are pieces of knotted hair nets
found in the tombs of Thebes and other parts of Egypt, some of which date back
as far as 2500 BC. Several of these nets are adorned with tiny porcelain beads
and figures strung amongst the meshes. Bobbin laces and embroidered laces have
been recovered from Egyptian Coptic tombs of the 3rd to 7th Centuries AD whilst
other remains in the Coptic tombs indicate that the bobbin laces were made not
on a pillow with pins, but on a wooden frame with pegs to hold the threads apart.
Today we refer to this type of lace as Sprang Weaving.
In the 12th and 13th centuries, some lace garments were made for churchmen
high in the ecclesiastical hierarchy but it was not until the 16th century that
the use of lace became widespread.
There are several types of lace such as bobbin
lace, needlelace, braid lace, tape lace, netting, embroidered lace, etc., which
have their origins in many kinds of needlework and weaving and from the way
that lace developed almost simultaneously in the maritime centres of Venice,
Genoa and Ragusa, there is a theory that lace was brought from China, especially
as the lace concerned had a distinctly oriental pattern to it and emerged as
a fully developed art. The pattern books of the day and the surviving pieces
of lace show none of the clumsy beginnings developing into the polished end
result. Flanders has also claimed to be the birthplace of lace but they can
only produce documents referring to lace from 1495 and the Italians have documentation
dated 1476. Another theory is that the Crusaders brought it back with them from
the Levant.
Needlelace started from the fine pulled and drawn thread work, cut
work and darned netting typical of mediaeval Europe and in the 16th and 17th
centuries, Italy was the main producer of this type of lace. In Venice, the
lace was called Punto in Aria,
literally stitches in the air, and was made from
linen threads spun from the finest flax cultivated in the coastal regions of
Holland, Belgium and France. These days, these strains of flax have been lost
because the use of modern day fertilisers has meant that the plant fibres are
no longer as fine as they once were.
Bobbinlace from Genoa developed into the
present day style of Maltese, Cluny and Bedfordshire types of laces with lots
of tallies and leaves which are a lacemakers' nightmare because it is so difficult
to work a series of them all of the same size and all with even edges to them
- in fact, there is a saying that 1,000 tallies have to be worked before you
can call yourself an expert in tally making - if this is so, then I have another
970 to go !
Whilst Belgium has been regarded as the centre for bobbinlace, there
was a very close liaison between Italy and Belgium, the latter supplying the
smooth linen thread to Italy for her needlelace industries and there is strong
evidence to suggest that the development from cutwork to reticella and free
needlelace occurred almost simultaneously in the two countries. The needlelace
differed in style from area to area, coarse and heavy, light and dainty, floral
and geometric, as fashion dictated, but it was a skillfully made product, treasured
like jewellery and, in fact, costing almost as much as jewellery. Only the clergy
and the very wealthy bought lace and when worn in society, it was regarded as
an emblem of prestige. The Renaissance brought great wealth to Italy and the
Venetian style of lace was favoured throughout Europe. The heavy Venetian Gros
Point was used for collars and neckbands and this sculptured lace, with its
designs of stylised flowers and scrolls, echoed the grand style in the architecture
and furnishings of the times, with even the churches being lavishly furnished
with lace, devoted women spending years of their lives, and their eyesight,
making lace to adorn altars, statues - and the priests.
The first traces of
pillow or bobbin lace occur in pictures and in certain inventories of linen
belonging to the d'Este and other Italian families from 1476 onwards but unfortunately
one of the problems associated with inventory lists is the great number of technical
names used in the 15th and 16th centuries for every kind of needlework. The
historical side of these subjects has mostly been dealt with by men or by women
unfamiliar in their technique, which has led to continual confusions with possibly
only half a dozen of all the writers on the subject of lace capable of distinguishing
the old printed patterns for needlepoint from those used for pillow lace whilst
on the other hand those who had practical knowledge seldom had the education
or the time to spend researching in the archives of museums of the day. It seems
absurd to me that repeated references to lace, for instance: shoelaces, staylaces,
etc., should have been quickly set down as proof of the existence of point and
guipure laces, but this is what happened.
According to a book published in Zurich
about the year 1550, bobbin lace was taken to what is now known as Germany in
1526 and there is the story of ten Westphalian Burghers who had cornered the
market for teaching lace, but the elderly gentlemen were forced to wear linen
bags over their long flowing beards in order to stop the hairs becoming caught
up in the lace. At this time, severe sumptuary laws forbade the wearing of gold,
silver, jewellery, cloth of gold, silks and other materials of value and these
laws even applied to the dead who could only be buried in wool unless they had
died from the plague in which case not many volunteers would have been found
to offer to change the clothes of the deceased, so in these delicate laces made
of plain white thread lay the opportunity of gratifying the taste for luxury.
With only a limited supply of metal pins, not much could be achieved in the
way of pillow lace, as in England, during the reign of Henry VIII, the price
of ordinary pins was about one penny each and because of this, fishbones and
thorns were also used as pins. If pillow lace was made at all in Europe before
1520, it certainly was not in common use until some thirty years later as portraits
from the reigns of Henry VIII, Edward VI and Mary in England, and of Francis
I in France, show no traces of lace in them while those from the reign of Elizabeth
I show the Queen and her courtiers loaded with it. The earliest French portrait
showing lace is that of Henry II who is wearing a ruff with a simple narrow
pillow lace edging. Henry was the favourite son of the infamous Catherine de
Medici who brought lacemakers (amongst other things) with her from Italy when
she married the Dauphin of France. From that time on, French portraits show
a tremendous variety of lace and lace patterns in them.
In England it is uncertain
when lace was introduced although some claim that Queen Catherine of Aragon
taught lacemaking to some of the inhabitants of Ampthill when she lived there
in 1531, while awaiting her divorce from Henry VIII, and a pattern named after
her is still in use in the district. She is also said to have burnt all her
lace so that more lace could be ordered from the local women thus providing
more work and income for the poor of the neighbourhood so there is no wonder
that some people confuse her with Catherine the Saint, who is the patron Saint
of spinners, weavers and lacemakers and who gave her name to the Catherine Wheel
firework because of the way she was martyred. St Catherine's Day or Cattern's
Day, as it is sometimes known, is still celebrated by Lacemakers worldwide on
November 25th and if you visit the Power House Museum, in Sydney, on the weekend
nearest to this day, you will probably see lacemakers from the N.S.W. Branch
of the Australian Lace Guild demonstrating their art.
Another theory is that
people fleeing from religious persecution brought it with them to England in
the 1560's after the St. Bartholomew's Day Massacre but since there are pattern
books and portraits from before this date, this seems to me to be very unlikely.
Some people also assert that lacemaking in different countries had separate
origins, but with laces as different as Valenciennes, Russian and Cluny being
formed from the same stitches and tools, this also seems very unlikely.
Incidentally,
starch was developed during the reign of Elizabeth I which would have explained
how her huge ruffs would have been able to frame her face the way they did and
Shakespeare mentions 'free maids that weave their threads with bones...' in
Twelfth Night. James I of England had a ruff made of a length of lace 38 yards
long which took many lacemakers months to complete but his wife was mortified
when he ascended the throne because she could not afford to buy clothes suitable
for a Queen and even more mortified when she was offered dresses from Queen
Elizabeth's wardrobe - after all, she was only in her twenties while the old
Queen died in her seventies!!
Throughout the 17th Century, the lace industry
flourished but nowhere as much as it did in Italy with Venice being the centre
of the trade. Almost every European country was importing lace from Italy but
it was very expensive and because of its prestige value, everyone who was anyone
was anxious to own some, no matter how little. There is the story of the christening
of a god daughter of King George II and Queen Charlotte of England who was wrapped
in lace for the ceremony with the Archbishop officiating congratulating the
parents on how quiet the baby was during the service - no wonder, the child
had been wrapped up in so much lace, it had been smothered. Import taxes were
high because most European countries had their own lace industries by this time
and it was economically important to discourage the vast sums being spent in
Italy on lace - a balance of payment problem even in those days ! In some places
only people above a certain rank were allowed to wear lace and then only of
a certain width according to their status. Inspectors were positioned at city
gates and if someone of a low rank tried to enter the city wearing lace which
was considered to be too rich for them, then their lace was either trimmed down
to the required width with scissors - or burnt.
Because of the huge amount of
money being spent on importing lace from Italy into France, Colbert, Minister
of Finance to Louis XIV, recommended that the Government should support and
develop the French lace industry so the best lacemakers from Italy and Belgium
were encouraged to settle in France and schools were set up in the established
lace areas of Alencon, Arras and Sedan. Alencon and Arras were close to each
other and it was here that the development of French Lace occurred. At first,
the lace produced was identical to the Italian made laces but soon a new lace
was being produced, much softer and with many more filling stitches, more ornate
and luxurious. Point de France became very popular because of its draping qualities
which made it ideal for cravats, wrist falls, collars and ruffles - popular,
that is, with everyone but the Italians who ordered that if an Italian expert
did not immediately return to Italy from overseas, then his or her nearest relative
would be imprisoned. If they did return, then work would be found for them but
if they didn't - their relative was executed. By this time, however, the French
lace industry was well and truly established so it didn't really matter if the
lacemakers did go home.